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Written languages of the world: history, development and prospects
Integrity of civilizational variety as well as the identity of particular peoples and civilizations are inconceivable without their own authentic written culture and mutual respect of written traditions. Literature studies, analysis and systematization will encourage discovery of the new unknown strata of historical and cultural heritage of peoples and also, provide answers to the present day challenges of their spiritual and public development. In the context of traditional and new forms of written communication, we should also comprehend the processes of intensive transformation taking place in all the areas of modern life.
Main vectors of discussion:
- Scripts origination as objectification of linguistic and cultural phenomena. Written language as a factor of the civilization’s preservation and development;
- Topical significance and spiritual value of ancient scripts; the objectives related to their cognition and preservation;
- Factors determining the historic dynamics and vitality of written languages. Written languages and intercivilizational communications;
- Prospects of scripts – new horizons and new threats.
Moderators:
Mikhail Bibikov Main scientific employee, Institute of General History , Russian Academy of Sciences, Rector of the State Academic University of Humanities (Russia)
Iosif Spiridonov Official Representative of Burgas Mayor (Bulgaria)
Genko Karabadjakov Member of the Council of the Association of Bulgarian Ship owners (Bulgaria)
Reports:
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Rhodes Forum 2009 -
Round table № 3 Written Languages
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Rossen Milev/Svetlana Lazarova Balkanmedia Association, Sofia (Bulgaria)
The creation and development of writing systems are part and in some cases to a great extent the driving force of all major world civilizations. Although the question of the existence of a common pre-language, and also some common written signs is still open, with time different civilization circles were formed and they passed through the relevant stages of perfecting the different writing systems (polygenesis). This diversity of writing systems as well as the richness and diversity of human speech and also the variety of anthropological types, clothing, everyday needs, culinary and folklore traditions and, of course, the very manner of thinking and activity of the individuals, have created since ancient times a diverse, versatile and in its unity beautiful and harmonic picture of the human world. In spite of the differences, all civilizations looked upon writing as a divine gift, a road towards some higher spiritual occupation and transformation. In Ancient Greek mythology Prometheus, who brought fire to mankind, called letters and figures “the eternal source” and “eternal memory” of humanity while the ancient Chinese philosopher Confucius claimed that “symbols and signs rule the world”. This tradition of perceiving writing as a high spiritual deed continued in all “world religions” of later times – Buddhism, Judaism, Christianity, Islam and this was true also of the religious notion of the Maya and the other ancient American tribes. Everywhere writing developed in close ties with language and the other specific national characteristics but also with some autonomy of the artistic, visual expression. Everywhere unique calligraphic traditions were founded. The written heritage and the richness of nations are tied in one by the invisible net of the language of beauty, understood by all, that expresses the human spiritual strive. In the East, and first of all in China there developed – and up to the present day, the ideographic writing, while in India, Persia, in the Judean, Greek-Roman, Christian areas and later Islam civilizations, on the territories of Europe, Western, Central and Southern Asia, Near East and Africa usually the ideographic period was followed by the development of great diversity of alphabet writing systems. Here the basis for the different alphabet systems was first of all the Greek alphabet which initially was based on the Phoenician tradition and also another group of alphabets – the Aramaean. The same way as the Chinese script played a major role in the development of different writing cultures of Eastern Asia, especially the Japanese. In America developed until the Conquistador crusades in the 15th century original writing system by some of the Indian nations, mainly the mixed logographic-phonetic system of the Maya in Central America, but also the so called “knot writing” of the Peruvian Indians.
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Rhodes Forum 2009 -
Round table № 3 Written Languages
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Jenny Friedrich-Freksa, Editor-in-Chief „KULTURAUSTAUSCH“
In 2007 the magazine KULTURAUSTAUSCH announced an international competition, called: „the world’s most beautiful alphabet“. The competition was also communicated by DEUTSCHE WELLE, Germany’s oversea broadcaster. 2.500 people from 58 countries sent their favourite words in their native language to us. A judging panel then selected the prettiest entries. They assessed the originality of the word, its cultural characteristics and the explanatory statement. The winner was awarded with a journey to Berlin.
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Rhodes Forum 2009 -
Round table № 3 Written Languages
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Eduard Lipaiti Danielyan, Leading scientific researcher, Institute of History NAS RA, Doctor of History
In the history of mankind the origin and development of writing conditioned verbal preservation of spiritual values and their transfer to future generations. Fundamental significance of writing is in its culturologic universality. The study of history, as a history of civilization is based on written sources.
Since the 18th century the term “civilization” has been brought into scientific use with reference to all the epochs of human history, at the junction of economic, spiritual-cultural and social concepts in general system of philosophy. The study of main components of civilizations allows to consider their dialogue in the context of contemporary tendencies of geopolitical processes.
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Rhodes Forum 2009 -
Round table № 3 Written Languages
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Michael V. Bibikov - Main scientific employee of Institute of general history of the Russian Academy of Sciences, Rector of the State academic university of the humanities
1981 during the International Byzantine Congress in Wienna in the National Library there was held a wonderful exibition of Byzantine manuscripts entitled “Byzanz und das Abendland”, that has demonstrated many fields of direct contacts between two worlds of culture. Few years ago in Florence during celebrating of the gold Medici epoch another extremely interesting exibition of manuscripts in the Biblioteca Laurentiana has proved the similiarity, if not in some cases identity, of type, technique and style of work by scribers and illuminators in Medici scriptorium as in respect to Greek manuscript books, so to the Latin, the Western, ones.
The dichotomic view on the history of Europe has as if proved the legitimacy of disection of European civilisation into two hemispheres. In this respect the “bizantism” is often used in the sense of opposition to the Western values.
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Rhodes Forum 2009 -
Round table № 3 Written Languages
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Dr. Constantin Chera, Archaeologist
Archaeological excavations in Tomis, the town in which Publius Ovidius Naso bewailed his exile for almost ten years, have evidenced some significant elements regarding urban evolution on one hand and have brought to light a large number of proofs for the high level of Tomitan citizens’ spiritual life on the other hand.
The historical development of the Dorian colony founded in the 5th cent. B.C., is closely linked to relations with the native Getian population and in the 1st cent. B.C. to the Roman conquest during the years 29-28 B.C. Dobruja, the region between the Danube and the Black Sea, was then integrated to the Empire, becoming a province in 46 A.D. under the name Moesia Inferior. Roman politics at that time determined a continuation of Greek traditions in Pontic cities, so that Ovid was exiled to a prevailing Greek town at the beginning of the 1st cent. A.D. The existence here, at the exile moment, of a precincts wall, also mentioned by the poet when he describes the bravery of the city defenders against barbarian attacks, was documented by occasional excavations on the Constanta peninsula.
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